John Keats had an eye for beauty — he saw it in all the things that surrounded him. In 1816 Keats became a licensed apothecary, but he never practiced his profession, deciding instead to write poetry. The thus escaped to the rustic life in order to get closer to nature, which according to them is the ultimate source of peace, happiness and joy. Poem A thing of beauty is a joy forever Its loveliness increases, it will never Pass into nothingness; but will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing. Hence, beauty cannot lead to inertia, but to a continuous battle to protect our earth and nature. Keats did not regret writing it, as he likened the process to leaping into the ocean to become more acquainted with his surroundings; in a poem to J. And now at once, adventuresome, I send My herald thought into a wilderness: There let its trumpet blow, and quickly dress My uncertain path with green, that I may speed Easily onward, thorough flowers and weed.
The sun, the moon make themselves visible to us in periodic intervals. For the toil of thy precious heart shall be a joy forever. Now indeed His senses had swoon'd off: he did not heed The sudden silence, or the whispers low, Or the old eyes dissolving at his woe, Or anxious calls, or close of trembling palms, Or maiden's sigh, that grief itself embalms: But in the self-same fixed trance he kept, Like one who on the earth had never stept. As to the French poets, he dismisses them in the mass as a set of prim, precise, unnatural pretenders. Contrary to the traditions of the romantic literature, he was looking for the sources of beauty not in the world of fantasy or the past, but in real life. Keats was in particular mocked for his poor language; at the time, he was considered to have a low quality of writing.
Aye, so delicious is the unsating food, That men, who might have tower'd in the van Of all the congregated world, to fan And winnow from the coming step of time All chaff of custom, wipe away all slime Left by men-slugs and human serpentry, Have been content to let occasion die, Whilst they did sleep in love's elysium. Instead, he writes it is the time of Harvest, from a long Summer, preparing for the Winter. The clear streams of water create a cooling shelter for themselves against the heat of the sun. When last the wintry gusts gave over strife With the conquering sun of spring, and left the skies Warm and serene, but yet with moistened eyes In pity of the shatter'd infant buds,— That time thou didst adorn, with amber studs, My hunting cap, because I laugh'd and smil'd, Chatted with thee, and many days exil'd All torment from my breast;—'twas even then, Straying about, yet, coop'd up in the den Of helpless discontent,—hurling my lance From place to place, and following at chance, At last, by hap, through some young trees it struck, And, plashing among bedded pebbles, stuck In the middle of a brook,—whose silver ramble Down twenty little falls, through reeds and bramble, Tracing along, it brought me to a cave, Whence it ran brightly forth, and white did lave The nether sides of mossy stones and rock,— 'Mong which it gurgled blythe adieus, to mock Its own sweet grief at parting. Life is full of trials and tribulations and we often find ourselves in the midst of gloom. This forms the main theme of the poem. Only if we become more alter and patient then we will be able to see beauty everywhere around us.
In that which becks Our ready minds to fellowship divine, A fellowship with essence; till we shine, Full alchemiz'd, and free of space. The daffodils bloom within the green surroundings in which they grow. We have all heard and experienced the inexorable dance of gloom, doom and destruction. Jesus Christ , as an apostle of peace , was a shepherd and was seen surrounded by his flock of sheep. She was a paragon of beauty, and Endymion was intensely enamoured of her. She weeps, And wonders; struggles to devise some blame; To put on such a look as would say, Shame On this poor weakness! According to him, it is a b ower quiet for us i.
The sun, the moon, the flora and the fauna in Nature are protectors of an infinity that can never be equated with the temporariness and incontinency of human schemes. We have all heard stories of regeneration, joy, and optimism. No, I will once more raise My voice upon the mountain-heights; once more Make my horn parley from their foreheads hoar: Again my trooping hounds their tongues shall loll Around the breathed boar: again I'll poll The fair-grown yew tree, for a chosen bow: And, when the pleasant sun is getting low, Again I'll linger in a sloping mead To hear the speckled thrushes, and see feed Our idle sheep. Although, before the crystal heavens darken, I watch and dote upon the silver lakes Pictur'd in western cloudiness, that takes The semblance of gold rocks and bright gold sands, Islands, and creeks, and amber-fretted strands With horses prancing o'er them, palaces And towers of amethyst,—would I so tease My pleasant days, because I could not mount Into those regions? This poem is an extract from Endymion: A Poetic Romance. The very music of the name has gone Into my being, and each pleasant scene Is growing fresh before me as the green Of our own vallies: so I will begin Now while I cannot hear the city's din; Now while the early budders are just new, And run in mazes of the youngest hue About old forests; while the willow trails Its delicate amber; and the dairy pails Bring home increase of milk. Caught A Paphian dove upon a message sent? Can I want Aught else, aught nearer heaven, than such tears? For instance, a bower is a pleasant and peaceful place under a shade tree.
In addition to these objects of nature, there are wonderful tales of our legendary heroes, who lived and died heroically, which inspire us with their matchless beauty. How does a thing of beauty provide us shelter and comfort? We might see them for short moments, but their beauty leaves a lasting impression in our mind. The movie telling the story of Keats and the love of his life is wonderfully complemented by the lines of this poem, a wonderful hymn to beauty. Many and many a verse I hope to write, Before the daisies, vermeil rimm'd and white, Hide in deep herbage; and ere yet the bees Hum about globes of clover and sweet peas, I must be near the middle of my story. In a similar way, sheep grow from their tiny shapes, till they are culled. I personally understand why, it is a break from the traditional view of Autumn prevalent in literature, that it is a time of death and misery, awaiting Winter.
So enamored was she of the mortal that she asked Zeus to make him immortal, so that he would never leave her as mortals did when they died. Then came another crowd Of shepherds, lifting in due time aloud Their share of the ditty. A Thing of Beauty A Thing of Beauty : A thing of beauty is a joy for ever: Its lovliness increases; it will never Pass into nothingness; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing. The poem tells about how nature and its wonder mesmerize us and take away all the sorrow that surrounds us from time to time. Therefore, on every morrow, are we wreathing A flowery band to bind us to the earth, Spite of despondence, of the inhuman dearth Of noble natures, of the gloomy days, Of all the unhealthy and o'er-darkn'd ways Made for our searching: yes, in spite of all, Some shape of beauty moves away the pall From our dark spirits. It provides protection from the harsh rays of the sun.
What he did, in hindsight, regret, was making Endymion public. Book I gives Endymion's account of his dreams and experiences, as related to Peona, which provides the background for the rest of the poem. Within a little space again it gave Its airy swellings, with a gentle wave, To light-hung leaves, in smoothest echoes breaking Through copse-clad vallies,—ere their death, oer-taking The surgy murmurs of the lonely sea. So be thou cheered sweet, And, if thy lute is here, softly intreat My soul to keep in its resolved course. What makes human beings love life in spite of all troubles and sufferings? The following explanation might aid you in understanding this exceptional piece of work in poetry. In Greek mythology — a vast component of Romantic-era education — the Aeolian shepherd Endymion, who resided in Olympia, attracted the attention of the Titan goddess Selene, of the moon.
The memory of beautiful experiences helps us to bear our sorrows. Or they might watch the quoit-pitchers, intent On either side; pitying the sad death Of Hyacinthus, when the cruel breath Of Zephyr slew him,—Zephyr penitent, Who now, ere Phoebus mounts the firmament, Fondles the flower amid the sobbing rain. His own poems enabled him to come closer to the beauty and wonders of life, and to reveal them to anyone who was ready to it. It helps us steer clear of despondency and disappointments. This is because the Heaven pours a un-ending stream of nectar onto the earth, to sustain life, vitality and happiness for we all.